By Francois Gautier
Chapter 1 - The Tainted Glass: A Look at Western Civilization to Understand the Vision We Have of India Today
A civilisation is like the human soul: it has a childhood, where it struggles to learn; an adolescence where it discovers - sometimes painfully - the hard facts of life; an adulthood, where it enjoys the fruits of maturity; and an old age, which slowly leads to death and oblivion. In this manner, since the dawn of human history, civilisations have risen, reached the top where they gravitate for some time, achieving their enduring excellence -and then slowly began their descent towards extinction. Usually, old age for these civilisations meant that they fell prey to barbarians, because they had lost the vitality and the inner obedience to their particular genius, which they had possessed at the time of their peak and which had protected them. This has been a natural process and barbarians have played an important role in the evolution of humanity, for they made sure, in the most ruthless manner, that civilisations did not stagnate; because like a human being, a civilisation must die many times before it realises the fullness of its soul and attains divine perfection. There have been many such great civilisations which rose and fell throughout the ages: Mesopotamia, Egypt, India, Africa, China, Greece, or Rome. Human nature being what it is, most of these civilisations established their might by military conquest and thus imposed their order and their views upon others, a process which some have called civilisation, others colonisation.
The advent of Jesus Christ heralded the rise of the European-Western civilisation, whose forerunners were the Greek and Roman cultures. For long, Europe was only a disunited lot of barbarian tribes fighting each other. The Crusades signalled the earliest attempt at unity, although the French and the British, for instance, kept warring each other long after them. Some of these nations were great seafarers. Thus Spain and Portugal for instance, reached out to the far world and colonised huge chunks of territories in the Americas from the 14th century onwards. But it can be safely said that with the industrial revolution, European civilisation started reaching its maturity at the beginning of the 19th century and that a great civilisation, whose genius was consciousness in the material, developed henceforth. Simultaneously, of course, as all other civilisations had done before, Europe started expanding outwards and imposed its own civilisation on other cultures, which had lost their vitality and were open to conquest. England, particularly, because it mastered the seas, went farther, faster and acquired more territories than other European nations, such as France, who often had to settle for the crumbs. And certainly, Great Britain's prize possession, the jewel in its colonies, must have been India, whose mighty borders extended then from Afghanistan to Cape Comorin.
Western civilisation must be intimately associated with Christianity, even though Christianity took different forms over the ages : Protestantism, Lutheranism, Russian Orthodoxy... According to the Hindus, Jesus Christ was an "avatar", a direct emanation from God. Christ was surely a great avatar of love (*).And Christianity certainly had a softening influence on the Western world, where, let's face it, barbarism was the order of the day for many centuries. In the Middle Ages for instance, Christianity was the only island of sanity in a world of rape, black plague, murders and chaos; and as the Brahmins did in India, it was the Christians who preserved the oral and written word for posterity. There have been many great saints in Christianity, men of wisdom, who strove for divine vision in austerity. Such were Saint François of Assisi's, who reached high spiritual experience. Saint Vincent de Paul, who practised true Christian charity. Or Saint Gregory, who attained authentic knowledge. Unfortunately, Christianity, got somehow politicised and fossilised under the influence of corrupt popes and has often become a magma of dogmas, rites, do's and don't.
Generally, because all Christians believed - like the Muslims - that only their God was the true one, The Christian colons sought to impose upon the people they conquered their own brand of religion - and they used the military authority of their armies to do so. It is true that this was done in good faith, that the " soldiers of Christ " thought that the civilisations they stumbled upon were barbarous, pagan and incomprehensible. True also that they sincerely believed that they brought upon these " savages " the virtues of western civilisation: medicine, education and spiritual salvation. But the harm done by Christian missionaries all over the earth will never be properly assessed. In South America, the Spanish soldiers and priests annihilated, in the name of Jesus, an entire civilisation, one of the brightest ever, that of the Incas and the Aztecs. Everywhere the Christians went, they stamped mercilessly on cultures, eradicated centuries old ways of life, to replace them with totally inadequate systems, crude, Victorian, moralistic, which slowly killed the spontaneity of life of the people they conquered. They were thus able to radically alter civilisations, change their patterns of thinking. And three generations later the children of those who had been conquered, had forgotten their roots, adapted Christianity and often looked upon their conquerors as their benefactors. Yet a few years ago, the West was able to celebrate the anniversary of Columbus, discoverer of the "New World" with fanfare and pomp. But the New World was already quite old when it was discovered by the young Barbarians, much older in fact than the fledgling Western civilisation. And Columbus, however courageous and adventurous, was a ruthless man, whose discovery of the New World triggered an unparalleled rape in human history.
(*) There is some indication that Christ came to India for spiritual initiation and borrowed from Buddhism for his teachings. According to Alain Danielou, the French historian who wrote " Histoire de l'Inde ", Many sects which developed in the first century before Christ in Palestine, had a strong Hindu and Buddhist influence and a great number of legends surrounding the birth of Jesus Christ, are strangely similar to Buddhist and Krishnaites stories. He adds that the structures of the church resembles those of Chaitya Buddhism and that the early Christian asceticism seems to have been inspired by Jainism "
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