By Francois Gautier
Chapter 6 - The European Invasions
Of the early European colonisers, the Portuguese seem to symbolise best the total disregard, ill will and destructive spirit of the West towards India. Whatever all the folklore today about the "relaxed atmosphere" of Portuguese Goa (the good life, the wine, the sensuous women), the Portuguese were a ruthless lot. In 1498, Vasco de Gama, the Portuguese "hero", was generously received by Zamorin, the Hindu king of Calicut, who granted him the right to establish warehouses for commerce. But once again, Hindu tolerance was exploited and the Portuguese wanted more and more: in 1510 Alfonso de Albuquerque seized Goa, where he started a reign of terror, burning "heretics", crucifying Brahmins, using false theories to forcibly convert the lower castes and encouraging his soldiers to take Indian mistresses. Indeed, the Inquisition in Goa had nothing to envy the Muslims, except in sheer number. Ultimately, the Portuguese had to be kicked out of India, when all other colonisers had already left.
There is no need to rewrite here the story of British India. From 1600, when the East India Company received its charter from Queen Elizabeth, to 1947, when Mountbatten packed up the Union Jack, the history of the British in India has been one of subtle treachery, crass commercial exploitation and sometimes of savagery. The English might have been totally ignorant of India's past greatness, when they set upon acquiring bit by bit their empire, but at least there was some early attempt at understanding each other between a few enlightened Britishers and some Indians. But after the mutiny of 1857, the English went into a frenzy of murder, revenge and atrocity and alienated themselves for ever from the "natives". Henceforth they would live separately in their forts, or their cantonments, and would be totally segregated from Indians, ending for ever any chance of bridging the gap between the two cultures. Indeed, Danielou feels that the crushing of the revolt, "was to trigger the slow and insidious destruction of one of the greatest civilisations of the world, of its philosophy, its arts, its sciences and its techniques now despised and discouraged. This was disaster for universal culture, he concludes". (Histoire de l'Inde p. 329)
Another question should also be asked: was the European conquest a unifying factor in India? According to Western historians, such as A.L. Basham, yes. For prior to the British conquest, they label India as a nation of feudal kings, constantly infighting each other. But as seen earlier, when one discounts the theory of an Aryan invasion, when one understands the genius of Vedic India, the greatness of it institutions, the unparalleled tolerance and spiritual vision of Hinduism and how it had devised a remarkable political system adapted to its own needs and psychology, this theory does not stand under scrutiny. In truth, the British divided India; they exploited the schism between Hindus and Muslims and aggravated a small discontentment in the Sikh community. Dividing India to them was only a practical need to further their imperial dream - it was not done out of sheer fanatical conviction. But does that make it more acceptable? Nevertheless, when History will be rewritten, the British will have to share the blame for the harm that was done to India. And their share has four names: MISSIONARIES, SECULARISM, INDIAN ELITE, REPRESSION.
1) THE MISSIONARIES PRE-INDEPENDENCE
The missionaries arrived in India on the heels of the British. As mentioned in the first chapter, their first prey were the Adivasis, the tribal people, which they promptly proceeded to name as the "original" inhabitants of India, who were colonised by the " bad " Brahmins, during the mythical Aryan invasion. "Was it not right, they said, to free them from the grip of their masters, who had enslaved them both socially and religiously"? Thus they set the Advisees against the mainstream of Hindu society and sowed the seeds of an explosive conflict which is ready to blow up today, particularly in UP, where the caste conflict is exploited politically by Malaya Sing and Chance Ram and in Bizarre by Laloo Prasad. The missionaries in India were always supporters of colonialism; they encouraged it and their whole structure was based on "the good Western civilised world being brought to the Pagans". In the words of Charles Grant (1746-1823), Chairman of the East India Company: "we cannot avoid recognising in the people of Hindustan a race of men lamentably degenerate and base...governed by malevolent and licentious passions...and sunk in misery by their vices". (as quoted by Sitaram Goel, in his book "History of Hindu-Christian encounters, page 32). Claudius Buccchanan a chaplain attached to the East India Company, went even further: "...Neither truth, nor honesty, honour, gratitude, nor charity, is to be found in the breast of a Hindoo"! what a comment about a nation that gave the world the Vedas and the Upanishads, at a time when Europeans were still fornicating in their caves! Lord Hastings, Governor General of India from 1813, could not agree more; he writes in his diary on October 2d of the same year: "The Hindoo appears a being nearly limited to mere animal functions...with no higher intellect than a dog or an elephant, or a monkey..." No wonder that the British opened the doors wide for missionaries! After the failed mutiny of 1857, the missionaries became even more militant, using the secular arm of the British Raj, who felt that the use of the sword at the service of the Gospel, was now entirely justified. Remember how Swami Vivekananda cried in anguish at the Parliament of Religions in Chicago: "if we Hindus dig out all the dirt from the bottom of the Pacific Ocean and throw it in you faces, it will be but a speck compared to what the missionaries have done to our religion and culture "". These missionaries indeed poisoned the minds of the people they converted, making them hate their own religion, their own country sometimes, cutting them from their own cultural roots. What better example of this than the Anglo-Indians, a race which became neither here nor there, disallowing their Indian-ness, but never being fully accepted as their own by their British masters. Hence they had to die: evolution does not tolerate a people that loses its soul. It is the same with the "Pondichériens" the French of Tamil origin from Pondichery. Originated from lower castes, they were converted by the early French missionaries and in time assumed French names, French manners and considered themselves as French. But today the French have forgotten them, they cost too much to their government and apart from a few brilliant exceptions, they are also a race which is slowly dying and is gradually engulfed by the Indian Tamils. It is also true that the missionaries, such as "Saint" François Xavier, broke down many "idol" temples to build their churches, although it never had the ruthlessness and ferocity of the Muslims. Nevertheless, the missionaries in India were (and still are) a divisive force, which used the Adivasis for advocating covertly a breaking-up of the country. Prof. A.K. Kishu, Secretary General of the Indian Council of Indigenous and Tribal people, has been lobbying hard at the UN so that the Adivasis are recognised as "the original settlers of India". Koenraad Elst writes that the missionaries were ultimately all set to trigger a Christian partition in India: "at the time of Independence, Christian mission centres had dreamed up a plan for a Christian partition in collaboration with the Muslim League. The far north-east, Chotanagur and parts of Kerala were to become Christian states, forming a non-Hindu chain with the Nizam's Hyderabad and with Pakistani Bengal. The secret agreement between the Muslim League and missionaries acting as "representatives of tribal interest", is sometimes used in Muslim propaganda, as proof that "Muslims and tribals are natural allies". Sadly for the Christians, Sardar Patel foiled their plans. (Indigenous Indian Page 229) Even after independence, the missionaries seem to have been involved in secessionist activities in India's north-east, as well as on the Burmese side of the border. Always pretending to act as mediators, they appear to have actually helped the separatists with vital informations. Since then, they have been dictating policies in Nagaland, Megalayam and Mizoram, which recently celebrated with great fanfare its century of Christian rule.
Finally, no history of the missionary involvement in India, can be complete without mentioning the health and education services they rendered. It is true, that unparalleled selfless service was given and is still rendered all over the country, that Kerala got 100% literacy, thanks in greater part to Christianity, that the best schools in India are Catholic, that the medical care is unique and most advanced. True also that sometimes this service is rendered out of true Christian charity, without any ulterior motive. But nevertheless, there is no doubt about the ultimate purpose of that selfless service. The South Indian Missionary Conference of 1858, set forth very clearly the goals of education in India: "the object of all missionary labour should not be primarily the civilisation, BUT the evangelization of the heathen...schools may be regarded as converting agencies and their value estimated by the number who are led to renounce idolatry and make an open profession of Christianity"... Has this policy really changed today? Not that much. The International School of Kodaikanal, under the guise of "religious studies", still tries to convert its students, many of whom are Indians. And nothing symbolises better today the continuing spirit of the missionaries in India than Mother Theresa and other missionaries, who have been glorified by the book "the City of Joy" by Dominique Lapierre, a wonderfully written book, which unfortunately gives the impression that a small part of India (the slums of Calcutta), represents the whole of the country.
2) SECULARISM
Many post-independence Indians, particularly the Congress politicians, have always harped on the fact that "The British left no greater legacy in India than secularism". But in the name of secularism, how much irreparable harm has been done to India, how much damage, slander, stupidity has been heaped upon the land of Bharat! The beauty and the genius of a truly secular India is indeed appealing. Who would not dream of an India where all would live in harmony: Muslims, Hindus, Christians, Parsis, Buddhists, Jains, Jews, North Indians, South Indians, Assamese, Kashmiris, Sikhs, Nepalese... Which country in the world can boast of such a diversity, such an incredible mosaic of races, religions, ethnic groups ? There would be at the centre a benevolent, non-religious, liberal, reform-oriented, secular government, which would allow for unlimited religious and regional autonomies, so that the soul of each culture, each religion, finds its right expression in the fold of a united India. Is this then the democratic inheritance left by India's erstwhile masters ?
In reality, when the British arrived in India, they were only a handful, and realised that they could not govern such a huge country with so few of theirs. They then set upon dividing the nation, pitting each community against the other. In the Muslims they found a ready ear. It would be a total lie to say that the British engineered the Muslim-Hindu enmity and are to be held responsible for the creation of Pakistan. The Muslim-Hindu divide was a problem of religious incompatibility, on the parts of the Muslims, who saw in Hinduism an infidel religion, which had to be wiped-out. Now the clash of swords was no more, and the British were there to pacify everybody; but they very quickly scented blood and felt they could use the ardent wish of Indian Muslims to be separate on their own, now that the bitter realisation had downed upon them that they could not make of India a Dar-ul-Islam, a house of Islam. In the same way, the British were prompt to seize upon the dissatisfaction of the Sikhs, who had fought them ferociously but in peace served them as faithfully, forming with the Gurkhas their best soldiers. But in treating a minority community, the Muslims (or the Christians), on par with the majority community, the Hindus, the British conveniently forgot that there were more than 300 millions Hindus in India, that Hinduism is more than a religion, it is the very basis, for India's greatness and identity and that which unites all other Indian cultures and even religions: Dharma, the living truth.
3) THE INDIAN ELITE
The harm that the British did by using secularism for their own selfish purposes is not over. For when they came, they set upon establishing an intermediary race of Indians, whom they could entrust with their work at the middle level echelons and who could one day be convenient tools to rule by proxy or semi-proxy. They thus allowed a small minority of upper class Indians to be educated in England, hoping that in time with a few generations to spare, these brown Britishers would not only completely adopt English views, but would be convenient and supple instruments to use. These people, whether maharajas, lawyers, or journalists, were made to feel ashamed of their ways, to look down upon their compatriots, and thus tried to become more British than the Britishers, be it in their dress, in their thinking... or in their Hinduism-bashing. And today the dream has come true: the greatest exponents of secularism, those who flaunt this immoral weapon at every instance, are those who are in control of India, the elite of this country: the politicians, the journalists, the top bureaucrats, in fact the whole Westernised cream of India. And what is even more paradoxical, is that most of them are Hindus. But do they realise that this particular brand of secularism is a colonial leftover? That it has been planted in their minds? That they are traitors to their brothers, to their religion, whose greatness, tolerance, non-violence, compassion, is unparalleled in the world? An incredible harm to India was done by these Brown Sahibs. It is they who entertained the whims of Sir Syed Ahmed Khan and later Jinnah, who very early advocated openly a separate nation for the Muslims of India, thereby setting the stage for the partition of India, all in the name of secularism of course. It is they who upon getting independence, have denied India its true identity and copied blindly from the West to frame its Constitution, unfit to India's own ways and needs. But again, this is another story.
4) REPRESSION, IMPOVERISHMENT
The British were certainly not the Muslims, whose ruthlessness and atrocities have never been equalled in India's history. Nevertheless, they did their fair share of harm to India, which has not yet really recovered from two centuries of Raj. Their brutality, whether the hangings of Indian nationalists, or the incredible ferocity which followed the great Indian Mutiny, or the massacre of Jalianwala Bagh, are today part of history. They ruled for two centuries with the unshakeable conviction of their own racial superiority which made Fitzjames Stephen, the philosopher of the Indian Civil Service say: "Ours is essentially an absolute government, which has for base not the consent of the Indians, but their conquest. It does not want to represent the concept of the indigenous population of life and government and can never do, because then it would represent idolatry and barbarism. It represents a belligerent civilisation and nothing could be more dangerous than to have in one's administration, at the head of a government founded on conquest-implying in all points the superiority of the conquering race, its institution, its principles, that men who hesitate to impose themselves openly". One of the most important aspects of British India was the development of the British system of education and of the English language as the sole base of university teaching. Only the British diplomas were recognised and permitted to obtain a job. The ancient centres of Hindu culture got gradually bypassed and only the Brahmins kept the knowledge of Sanskrit alive.
Industrially, the British suffocated India, gradually strangling Indian industries, whose finished products, textiles in particular, were of a quality unique in the world, which had made them famous over the centuries. Instead, they oriented Indian industry towards jute, cotton, tea, oil seeds, which they needed as raw materials for their home industries. They employed cheap labour for their enterprises, while traditional artisanat were perishing. India, which used to be a land of plenty, " where milk and honey flowed ", started slowly dying. According to British records, One million Indians died of famine between 1800 and 1825; 4 million between 1825 and 1850; 5 million between 1850 and 1875; and 15 million between 1875 and 1900. Thus, 25 million Indians died in one hundred years ! The British may be proud of their bloody record. It is probably more honourable and straightforward to kill in the name of Allah, than under the guise of petty commercial interest and total disregard for the ways of a 5000 year civilisation. Thus, by the turn of the century, India was bled dry and had no resources left. Fortunately, visionaries, like Jemshadji Tata, started important industries so that there would be a structure at independence, but in the face of so much resistance by the British. In textiles for example, they imposed the free entry of Lancashire products and slapped a heavy tax on export of Indian textiles. Is it necessary to remind too, how the English "exported" Indian labour all over the world in their colonies, whether to Sri Lanka for the tea plantations, to Fiji, to South Africa, or to the West Indies?
Culturally, there is no need to recall the rape of India. The thousands of art treasures, the diamonds, the priceless statues, stolen, which now adorn the houses of the rich in England, or the Queen's private collections. That the British still do not feel the need to hand back these treasures to India is a shame. The ecological rape of India is also a fact: the tens of thousands of tigers needlessly shot, the great massacre of trees and forests for the voracious railways and the razing of old forts and houses.
Finally, the history of the British would be incomplete without mentioning the positive side. The unification of India by a single language, although it is hoped that it will be eventually replaced by India's true language of the future, acceptable to all. The vast railway system, which more than anything else unified India. The remarkable Postal system, whose structures have survived till today. The roads network of India. But all these were not really meant for the welfare of India, but for a better administration of their own colony. And ultimately, the question should be asked: "did the British leave India with any understanding, any inkling of the greatness of the country they had lived with for two centuries"? Except for a few souls like Annie Besant or Sister Nivedita, the answer seems to be: NO. And today, John Major probably does not understand one bit more about India than Lord Mountbatten did. But then Mountabatten ought to have known better.
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