Southern Dynasties India

Founded in 1336, the empire of Vijayanagar (named for its capital Vijayanagar, "City of Victory," in present-day Karnataka) expanded rapidly toward Madurai in the south and Goa in the west and exerted intermittent control over the east coast and the extreme southwest. Vijayanagar rulers closely followed Chola precedents, especially in collecting agricultural and trade revenues, in giving encouragement to commercial guilds, and in honoring temples with lavish endowments. Added revenue needed for waging war against the Bahmani sultans was raised by introducing a set of taxes on commercial enterprises, professions, and industries. Political rivalry between the Bahmani and the Vijayanagar rulers involved control over the Krishna-Tunghabadhra river basin, which shifted hands


The city of Vijayanagar itself contained numerous temples with rich ornamentation, especially the gateways, and a cluster of shrines for the deities. Most prominent among the temples was the one dedicated to Virupaksha, a manifestation of Shiva, the patron-deity of the Vijayanagar rulers. Temples continued to be the nuclei of diverse cultural and intellectual activities, but these activities were based more on tradition than on contemporary political realities

South Indian Kingdoms

Farther south were three ancient Tamil kingdoms--Chera (on the west), Chola (on the east), and Pandya (in the south)--frequently involved in internecine warfare to gain regional supremacy. They are mentioned in Greek and Ashokan sources as lying at the fringes of the Mauryan Empire. A corpus of ancient Tamil literature, known as Sangam (academy) works, including Tolkappiam , a manualcharacterized by matriarchy and matrilineal succession--which survived well into the nineteenth century--cross-cousin marriage, and strong regional identity. Tribal chieftains emerged as "kings" just as people moved from pastoralism toward agriculture, sustained by irrigation based on rivers, small-scale tanks (as man-made ponds are called in India) and wells, and brisk maritime trade with Rome and Southeast Asia.




Discoveries of Roman gold coins in various sites attest to extensive South Indian links with the outside world. As with Pataliputra in the northeast and Taxila in the northwest (in modern Pakistan), the city of Madurai, the Pandyan capital (in modern Tamil Nadu), was the center of intellectual and literary activities. Poets and bards assembled there under royal patronage at successiveor Andhra, Kingdom was considerably influenced by the Mauryan political model, although power was decentralized in the hands of local chieftains, who used the symbols of Vedic religion and upheld the varnashramadharma . The rulers, however, were eclectic and patronized Buddhist monuments, such as those in Ellora (Maharashtra) and Amaravati (Andhra Pradesh). Thus, the Deccan served as a bridge through which politics, trade, and religious ideas could spread from the north to the south.

Cheras

The Chera dynasty were one of the ancient Tamil dynasties who ruled the southern India from ancient times until around the fifteenth century C.E. The Early Cheras ruled over the Malabar Coast, Coimbatore, Namakkal, Karur and Salem Districts in South India, which now forms part of the modern day Indian states of Kerala and Tamil Nadu. Throughout the reign of the Cheras, trade continued to bring prosperity to Kerala, with spices, ivory, timber, pearls and gems being exported to the Middle East and to southern Europe. Evidence of extensive foreign trade from ancient times can be seen throughout the Malabar coast, Karur and Coimabtore districts.

Pandyas were one of the three ancient Tamil kingdoms (Chola and Chera being the other two) who ruled the Tamil country from pre-historic times until end of the 15th century. They ruled initially from Korkai, a sea port on the southern most tip of the Indian peninsula, and in later times moved to Madurai. Pandyas are mentioned in Sangam Literature (c. 100 - 200 CE) as well as by Greek and Roman sources during this period.
The early Pandyan dynasty of the Sangam literature went into obscurity during the invasion of the Kalabhras. The dynasty revived under Kadungon in the early 6th century, pushed the Kalabhras out of the Tamil country and ruled from Madurai. They again went into decline with the rise of the Cholas in the 9th century and were in constant conflict with them. Pandyas allied themselves with the Sinhalese and the Keralas in harassing the Chola empire until they found an opportunity for reviving their fortunes during the late 13th century. Jatavarman Sundara Pandyan (c. 1251) expanded their empire in to the Telugu country and invaded Sri Lanka to conquer the northern half of the island. They also had extensive trade links with the Southeast Asian maritime empires of Srivijaya and their successors. During their history Pandyas were repeatedly in conflict with the Pallavas, Cholas, Hoysalas and finally the Muslim invaders from the Delhi Sultanate. The Pandyan Kingdom finally became extinct after the establishment of the Madurai Sultanate in the 16th century. The Pandyas excelled in both trade and literature. They controlled the pearl fisheries along the south Indian coast, between Sri Lanka and India, which produced one of the finest pearls known in the ancient world.

Satavahanas

Variously known as the Andhras, Andhrabhrityas, Satakarnis and Satavahanas, this dynasty ruled large portions of Central and South India spanning modern day Madhya Pradesh, Maharashtra, Chattisgarh and Andhra Pradesh. The Satavahanas started out as feudatories to the Mauryan Empire, and declared independence soon after the death of Ashoka (232 BCE). They were the first native Indian rulers to issue their own coins with portraits of their rulers, starting with king Gautamiputra Satakarni, a habit borrowed from the Indo-Greek kings to the northwest. The Satavahana kings are also remarkable for their contributions to Buddhist art and architecture. The great stupas in the Krishna River Valley were built by them, including the stupas at Amaravati and Nagarjunakonda in Andhra Pradesh. A great Buddhist university flourished at Nagarjunakonda where Acharya Nagarjuna taught. The Satavahana Empire used Prakrit as their official language. The empire started to decline by the 3rd century CE and was supplanted by a number of dynasties including the Chutus, Ikshvakus and Pallavas in South India and Kadambas in Karnataka.

TAJ

Southern Dynasties India

Founded in 1336, the empire of Vijayanagar (named for its capital Vijayanagar, "City of Victory," in present-day Karnataka) expanded rapidly toward Madurai in the south and Goa in the west and exerted intermittent control over the east coast and the extreme southwest. Vijayanagar rulers closely followed Chola precedents, especially in collecting agricultural and trade revenues, in giving encouragement to commercial guilds, and in honoring temples with lavish endowments. Added revenue needed for waging war against the Bahmani sultans was raised by introducing a set of taxes on commercial enterprises, professions, and industries. Political rivalry between the Bahmani and the Vijayanagar rulers involved control over the Krishna-Tunghabadhra river basin, which shifted hands depending on whose military was superior at any given time. The Vijayanagar rulers' capacity for gaining victory over their enemies was contingent on ensuring a constant supply of horses--initially through Arab traders but later through the Portuguese--and maintaining internal roads and communication networks. Merchant guilds enjoyed a wide sphere of operation and were able to offset the power of landlords and Brahmans in court politics. Commerce and shipping eventually passed largely into the hands of foreigners, and special facilities and tax concessions were provided for them by the ruler. Arabs and Portuguese competed for influence and control of west coast ports, and, in 1510, Goa passed into Portuguese possession.

LEARN ABOUT ANCIENT INDIA KINGDOMS, INDIAN RULERS & ANCIENT INDIAN EMPIRES

From their original settlements in the Punjab region, the Aryans gradually began to penetrate eastward, clearing dense forests and establishing "tribal" settlements along the Ganga & Yamuna ( Jamuna ) plains between 1500 and ca. 800 B.C. By around 500 B.C., most of northern India was inhabited and had been brought under cultivation, facilitating the increasing knowledge of the use of iron implements, including ox-drawn plows, and spurred by the growing population that provided voluntary and forced labor.

As riverine and inland trade flourished, many towns along the Ganga became centers of trade, culture, and luxurious living. Increasing population and surplus production provided the bases for the emergence of independent states with fluid territorial boundaries over which disputes frequently arose.

Mahabharata

The victory of good over evil is epitomized in the epic Ramayana (The Travels of Rama, or Ram in the preferred modern form), while another epic, Mahabharata (Great Battle of the Descendants of Bharata), spells out the concept of dharma and duty. More than 2,500 years later, Mohandas Karamchand (Mahatma) Gandhi, the father of modern India, used these concepts in the fight for independence (see Mahatma Gandhi, this ch.).

The Mahabharata records the feud between Aryan cousins that culminated in an epic battle in which both gods and mortals from many lands allegedly fought to the death, and the Ramayana recounts the kidnapping of Sita, Rama's wife, by Ravana, a demonic king of Lanka (Sri Lanka), her rescue by her husband (aided by his animal allies), and Rama's coronation, leading to a period of prosperity and justice.